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PRESIDENTIAL
ADDRESS by COLIN BRADBURY, ISM PRESIDENT 2006-07
Below is a transcript of the Presidential Address given
by the ISM President Colin Bradbury at the ISM Annual
Conference at the Palace Hotel in Torquay on Tuesday 10
April 2007. No unauthorised reproduction. Press/Media please
contact danny@ism.org for
further information. Read the
ISM press release.
This conference is about the position of
music in our society. By ‘music’ I mean real music; grown-up
music, if you like. The accepted label is ‘classical music’,
so let's throw away pedantry and use it. I chose this theme
for the conference because I believe that over the past few
years there has been a profound change not only in the way
music is viewed by the world at large, but in the value
placed on it by people who, in every other respect, count
themselves as cultured and discerning.
Performers tend to live
in their own world, and I am no exception. Especially as an
orchestral musician with a permanent job, I took a lot for
granted. During my early years with the BBC Symphony
Orchestra, though, there was controversy in plenty. When I
joined the orchestra, William Glock had only a year
previously taken charge of BBC music He inherited an
organisation where Malcolm Sargent dominated the Prom
season, and where the pre-war pioneering work of Edward
Clarke, Henry Wood and Adrian Boult seemed to have been
forgotten. The music colleges were no better. If somebody at
that time had mentioned to me a composer called Webern,
which they didn't, I would have thought it was a misprint.
So 1960 proved to be an
exciting time to be starting out in the orchestral world,
although, from the inside, it didn't always seem that much
fun. I'd already had my baptism in the avant-garde at
Dartington Summer School, where John Carewe took a group of
us, the New Music Ensemble, to perform new works by unknown
young composers such as Harrison Birtwistle, Cornelius
Cardew, Peter Maxwell Davies and Alexander Goehr, so I was
prepared for what was to come. But when you're in an
orchestra which specialises in the untried and the
unfamiliar, week in and week out, you don't have the benefit
of posterity to help your artistic judgement. Some of my
colleagues were very ready to condemn. The rest, to varying
degrees, kept open minds, although the mordant sense of
humour often found in our profession found its outlet from
time to time. Some of this audience may remember the
occasion when, after a pre-recording of a particularly
outrageous piece, the principal cellist jumped on his
instrument and smashed it to bits. The studio audience had
no idea that it was an old factory made cello he had brought
in specially for the purpose, and he made his point. And
members of the orchestra still talk about a certain live
broadcast from the Round House, after which Peter Barker
announced ‘That was the first performance----‘ to be
interrupted by a mezzo forte comment from the 2nd
trombone seat ‘and the last!’
But at the same time
there were the Proms. In 1960 these were still relatively
untouched by the Glock revolution. I found myself playing
Tchaik 4 and Beethoven 5 for the first time,
although I'd already played Schoenberg's Variations Op 31
on three occasions. So, after a couple of years in that job,
I reckoned that one season's programmes of the BBCSO
covered a range of style and genre wider than that of any
orchestra in the world, a repertoire that ranged from Haydn
to Roberto Gerhard. All were grist to that orchestra's
mill. Of course it would be impossible for any member of
that, or any other, orchestra, to enjoy it all. The extreme
avant-garde was rarely fun to play, whether or not it was
difficult, although I soon discovered that Schoenberg wrote
tunes as well, if you treated them as such! Some players
enjoyed challenges more than others, and the division was
not on age lines - often the reverse. But it was taken for
granted that the vast majority enjoyed the mainstream
repertoire, up to and including Stravinsky, Britten and
Bartok, and that lots of other people did, too.
Was I living in an ivory
tower? When I saw the difference between a thin Festival
Hall audience for a new piece and a packed Albert Hall on a
Saturday night Prom, did I take it for granted that there
was a universal love of music after all, as long as it
wasn't too new? Perhaps I did. In any case, although I
knew that there were millions who never went to concerts at
all, I always assumed that they respected it, even if they
thought it wasn't for them.
It is only since becoming
involved, not least through my ISM work, with wider aspects
of musical education and with musical politics, that I have
realised that nothing can be taken for granted. That, for
example, my earlier reference to ‘music of all styles and
genres’ has become a jargon phrase, and instead of referring
to music from Monteverdi to Harrison Birtwistle, it now
means (and I quote) Soul, Reggae, Pop, Rock, British Folk,
Electronica and Dance, Avant-garde, Jazz, Hip-hop, Blues and
country, Funk, DJShadow and RZA and, yes, Classical and
Soundtrack. Where am I quoting from? A piece in The
Guardian, February 2006. All good, entertaining stuff,
of course, and quoted out of context from a supplement
devoted to pop music.
There are more worrying
manifestations, though, which are harder to laugh off.
‘Down with self-righteous classical supremacists’ shouts
Marc Jaffrey, the Music Manifesto Champion, in Classical
Music magazine, while Howard Goodall complains, ‘How
many classical music commentators, teachers or pedagogues
have diverted their analytical skills to hip-hop?’ Later
in the same speech he declares ‘the idea that there is a
superior form of music and an inferior form of music is to
me utterly offensive’. So that's it then. Poor old
Mozart, Bartok and Shostakovitch wasted all that energy on
writing music which their great-grandchildren would enjoy.
Discovering Ravel is no more life-enriching than hearing the
Arctic Monkeys. Candle in the Wind is in every
respect equal to Die Forelle.
Where can children
turn to get another point of view on musical values? They
will look in vain to most adults for guidance. In our
country there is very little tradition among people at large
of enjoying real music. We know that music is capable of
expressing abstract ideas and emotions beyond the powers of
representative art, but, by the same token, it never reveals
itself easily. Of all the arts, music is the most elusive.
Looking at a picture or reading a book automatically demands
concentration, but the ear is promiscuous, and you can hear
lots of things at the same time without listening to any of
them. Furthermore, music only exists in time. This means
that to hear music you have to start from silence, and you
have to concentrate for as long as it takes. Music doesn't
have bookmarks or freeze frames and you can't take it in at
a glance and then come back for a second look. With music,
it's all or nothing, and most otherwise cultivated adults
have never been taught how to make the effort. Perhaps this
wouldn't matter if they accepted this as their loss, but
no. ‘I'm afraid I'm not musical’, they say, as if
enjoying music demanded special gifts. Do they avoid the
Tate because they're ‘not artistic’, or the National
Theatre because they're ‘not dramatic’? Do they have
to have gifts with the pencil or the brush before they can
visit the National Gallery? Must they have acting talent to
enjoy Shakespeare? Of course not, but the myth goes
unquestioned.
The result is that it has
become culturally respectable among many grown-up people to
enjoy nothing but the ephemeral, the trivial, the
easily accessible. In an otherwise intellectual radio game
like Round Britain Quiz it's impossible to score well
without being familiar with pop records, but to recognise
part of a Beethoven symphony in University Challenge
is to earn an admiring round of applause. Once this way of
thinking becomes the norm, it's only a short step to
claiming that pop music is just as artistically valuable as
the real thing. The hackneyed phrase ‘all styles and genres’
then implies that all types of music have equal artistic
merit; they are merely different. Whilst each particular
style of popular music is carefully differentiated and
assigned its own special box, the whole gamut of proven,
lasting, artistic musical achievement, from Monteverdi to
Bela Bartok, is thrown into the one box and labelled
‘Classical’. All the boxes are then put on the same shelf
and claimed to have equal value. It becomes ‘utterly
offensive’ to suggest otherwise.
It's only when we apply
the same principles to literature and drama that this whole
nonsense stands revealed. Let, for example, all playwrights
from Ben Jonson to David Hare, including Shakespeare,
Sheridan, Pinter, Chekhov and Shaw, be put in the
‘Classical’ box, whilst Coronation Street, Fawlty
Towers, The Mousetrap and The Archers each
has its own special niche. In this brave new world of
literature, Dan Brown and Catherine Cookson would each have
their own pigeon hole, but Jane Austen would have to share
the ‘Classical’ one with Julian Barnes and a few hundred
others. I shall leave you to extend the analogy to the world
of visual art. It shouldn't be difficult.
Do we have to pass these
principles on, though? That's just what we are in danger of
doing. Let's leave the adults to their own devices for the
moment, and come back to the children. Buzz words doing the
rounds in musical education at the moment are ‘creativity’,
‘diversity’ and ‘relevance’. ‘Creativity’ is used
indiscriminately as a synonym for ‘artistic activity’,
regardless of originality or invention. ‘Diversity’ means
‘different styles and genres’, interpreted in the way I have
already described. ‘Relevance’ means the music that
children already know and enjoy, and with which they
identify. There is very little mention these days of
education, ie, leading children to appreciate what is not
familiar, not superficially enjoyable and not immediately
accessible. Indeed, the literary equivalent of this
‘relevance’ would, I suggest, be a study in depth of The
Beano, followed, at Key Stage 3, by FHM or
Cosmopolitan. There is an explicit assumption that
music, like fast food, is meant for instant gratification,
and that music which children don't find immediately
‘relevant’ is to be avoided. But many children come from
homes where there isn't a table and where there's very
little cooking; where junk food eaten in front of the
television is the norm. Would you say that a good school
meal is ‘not relevant’ to them, even if they still want
chips and tomato ketchup with it? If a child has never known
a piece of music without a loud beat, and lasting longer
than three minutes, is that all he should ever hear? Of
course we don't sit a class of Year 4 children down to
listen to Bruckner 7, any more than you take them,
without preparation, to King Lear, but anyone
familiar with the work going on at St Luke's, for example,
will know that the normal child's potential for enjoying
worthwhile music is enormous. If we don't try to
extend the musical horizons of young people, just as we try
to do with literature, art and drama, we are letting them
down. By limiting their aspirations to those of their
seniors we are insulting their capabilities.
I'm not disparaging pop
music, any more than I would disparage any other form of
entertainment. I enjoy The Archers (or used to
before it became loaded with feminine angst), but I don't
claim it's as profound as Ibsen, any more than P D James is
the equal of George Eliot. What I am saying is that
education should be extending the boundaries and
stimulating discovery. This is where the government's Music
Manifesto is so disappointing. In spite of all the
publicity and razzmatazz, it is so unambitious. We would
expect a pledge to have more primary school teachers trained
in music, and all we get is the promise of ‘music leaders’
and ‘community musicians’, with no mention of who they are,
how they are to be selected and what their qualifications
should be. This would be unthinkable in any other school
subject; in the sciences it would be heresy. Even the
much-vaunted £10 million promised for singing will not go
far if children are to be properly taught to make the
best use of their voices, and the specialist, proven music
centres that we do have are now threatened with the
withdrawal of some of their funding so that head teachers
can spend the money as they wish, with no guidance as to
quality, and not even necessarily on music. Meanwhile the
Times Education Supplement reports on 30 March that
Pimlico Special Music, the only state-funded music school in
England, has had that funding cut, and expects more cuts to
come. As for the promise, long ago, that every child should
have the chance to learn a musical instrument, their is no
glimmer of hope that children in state schools will ever get
the one-to-one tuition on an orchestral instrument or the
piano which privately taught children of middle class
parents take for granted.
Some attitudes are
changing, though. The value of music in the development of
a child's mind is now beyond dispute in the highest
educational circles, and the function of music in developing
desirable skills such as teamwork is lauded. But the
approach is still utilitarian. It is not accepted that the
enjoyment of music in itself is a life-enriching experience
equal to reading a great novel or seeing a great work of
art. The emphasis is still overwhelmingly on musical
activity, with music as a recreation, practised, as like as
not, out of school hours, and without any necessity for
skilled guidance. More importantly, the quality of
the music which children play and sing is rarely questioned
and the tired clichés ‘all styles and genres’ and
‘diversity’ are drearily trotted out in justification. I
have no quarrel with musical activity. That was the way I
came to music, and I grew to love it as a result of having
played it, not the other way round. Monseigneur Ronald Knox
once said that to be a Catholic and to work in Rome was like
going on a world cruise and spending all your time in the
engine room. I confess that it was my fascination with the
engines that got me on to the ship in the first place. Not
only is activity the best way, as we all know, of involving
children, but music, even more than drama, needs
performers. Even if the day ever dawned when everyone could
read a score, we would still need orchestras, just as,
although we can all read a play, we still need theatres.
Interpretation and understanding go hand in hand. Neither,
as I have said, do I have a quarrel with pop music. However
limited, the best of it can be exciting and stimulating, and
very occasionally it can be timeless. What I do want to be
clear about is where musical education is leading.
Very few young people
will make music their career, certainly not as performers.
Not only does it require exceptional talent and dedication
from an early age, but it is so highly competitive that only
those who could never dream of doing anything else would be
wise to attempt it. Besides which, as members of the NYO
have always demonstrated, the most highly gifted young
performers are usually very good at something else as well.
We have already recognised the role that learning musical
skills has in the development of the young mind, and we've
praised the social and all the other benefits that flow from
school music making. But is that all there is to it? If
activity as all that we are talking about, then, apart from
those who go on to make a hobby of playing or singing, the
answer, I'm afraid, is yes. Looking at the wider purpose of
music, though, and considering all those young people who
have little performing talent or inclination, then this,
surely, should only be the beginning. If activity and
participation were the whole story, I wouldn't ever have
enjoyed an art gallery. I discovered at school that I had no
drawing talent whatsoever, so that would have been the end
of it. I did enjoy acting, but I had many colleagues who had
no ability on stage. Would they be destined never to take
delight in the theatre? Please let's look beyond performance
and think of music itself, and what it's there for. This
conference is not only about children's education. It is
about the position of music in our society. The first object
of the ISM is ‘The promotion of the art of music’.
Only second is ‘maintenance of the honour and interests
of the musical profession’.
If we are going to
reclaim the stage for real music, let's restore to the word
‘creative’ its true meaning. Every now and again there is
born a man or a woman who not only possesses exceptional
sensitivity, insight and invention, but who has the power to
communicate his or her experiences to us through art, drama,
literature or music. These are the creators. They have
given, and their present day counterparts are giving, us
works which can immeasurably deepen our experience. Beyond
entertainment, these works of art explore every intellectual
dimension; raw emotion is only one of them. In music, they
often demand repeated hearings before they fully reveal
themselves. But enjoyment of them is open to everyone who
will make the initial effort. No special gifts are needed;
only a willingness to listen.
In every other
discipline, be it in science or the arts, young people are
encouraged to express themselves. But they are also led to
understand and to appreciate the work of the giants - the
few whose art has enriched the lives of us all. Let music be
no exception. |